![]() My heart is in the coffin there with Caesar,Īnd I must pause till it come back to me. O judgment! thou art fled to brutish beasts,Īnd men have lost their reason. So why do they now not mourn for him in death? (Note Antony’s skilful use of ‘cause’ twice here: they loved Caesar with good cause, but what cause is responsible for their failure to shed a tear at his passing?) What cause withholds you then, to mourn for him?Īntony reminds the crowd of Romans that they all loved Caesar once too, and they had reasons for doing so: Caesar was clearly a good leader. You all did love him once, not without cause: I speak not to disprove what Brutus spoke,Īlthough he clearly is disproving what Brutus claimed of Caesar, Antony maintains that this isn’t his aim: he’s merely telling the truth based on what he knows of Caesar. Again, Antony appeals to the crowd: does this seem like the action of an ambitious man? Which he did thrice refuse: was this ambition?Īntony reminds the Romans that at the festival of Lupercalia (held in mid-February, around the same time as our modern Valentine’s Day so just a month before Caesar was assassinated), he publicly presented Julius Caesar with a crown, but Caesar refused it three times (remember, he was ‘just’ a general, a military leader: not an emperor). Hardly the actions of an ambitious man, who should be harder-hearted than this! But Brutus says Caesar was ambitious, and Brutus is honourable, so … it must be true … right? Note how Antony continues to sow the seeds of doubt in the crowd’s mind. ![]() ![]() When the poor of the city suffered, Caesar wept with pity for them. ![]()
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